![]() Regarding the second group, the maulid is promoted by the Al-Irsyad faction, which do not condemn the maulid but only criticize some practices within the celebration they regard as bid'a. The first group, also known as the Bā ' Alawi, have consistently supported the maulid practice since the early 20 th century, starting with the establishment of Jamiat Khair to several Bā ' Alawi preachers such as the ones in the Riyadh Mosque in Surakarta that are explained in this text. The study results show the debate between the Sayyid and non-Sayyid communities surrounding the maulid has occurred since the early 20 th century and continues until today. ![]() ![]() The fieldwork was completed in Surakarta by observing the maulid celebration of the Bā ' Alawi community in the city. The data was collected through a combination of library research and field study. It is based on a qualitative research study. ![]() This article seeks to explore the debate between two groups of Indonesian Hadhramis (Bā ' Alawi and non-Sayyid) concerning the maulid celebration. ![]()
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